Excerpt from Regnard's wooden slab. Photo: Miila Kankaanranta.
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The Wooden Slabs of Jukkasjärvi Bear Witness to the Significance of Journeys to Distant Lands

French scholar of travel literature, Professor Sylvie Requemora, has studied the wooden slabs preserved in the church of Jukkasjärvi, near Pajala, which travellers left behind as signs of their visit. These carved slabs are displayed on the wall of the church entrance hall.

Sylvie Requemora spoke about the traces left by travellers in Jukkasjärvi at the Maupertuis Expedition 290 Symposium on 5 September 2026 in a presentation entitled Wooden Slabs in Jukkasjärvi: Signs of French Travellers in the North. Her article, on which this text is based, is available online under the title: Signs of Travel and Memory: The Case of the Wooden Slabs in Jukkasjärvi (1681–1736).

Regnard’s Memorial Slab, 1681

The first inscription carved into a wooden slab was left by the French adventurer Jean-François Regnard (1655–1709). Requemora recounts Regnard’s story in the first episode of the video series Voyager 10 mn avec Jean-François Regnard, produced by the French Centre de Recherche sur la Littérature des Voyages (CRLV).

Requemora compares the marks left by French travellers to the stone pillars (padrões) erected by Portuguese explorers as imperial symbols of claiming possession of distant lands.

The wooden slabs of Jukkasjärvi likewise served as markers of a conquered territory, although not in a political, governmental, or commercial sense. Through these inscriptions, travellers sought honour and immortality, Requemora writes.

The memorial slabs were created in a spirit of reuse. The inscriptions were carved into parts of discarded objects. The text left by Regnard’s party was carved into the rear board of a sled. In the photograph below, it is the uppermost slab.

Below Regnard’s memorial slab is an inscription left by another French traveller, Aubrey de La Motraye, who visited Jukkasjärvi and Lake Torneträsk thirty-seven years later. Photo: Miila Kankaanranta.

Regnard’s travelling party left the following inscription in Latin on their memorial slab:

The inscription alludes to the epitaph of the Roman poet Virgil (70 BCE–19 BCE): Mantua me genuit, Calabri rapuere, tenet nunc / Parthenope; cecini pascua, rura, duces. (In English Mantua gave me birth; Calabria took me away; now Naples holds me. I sang of shepherds, fields, and heroes.)

The same text was, according to Regnard’s account, also carved on the summit of Bieskečohkka, a mountain near Lake Tornio. Today, the location of the possible inscription is unknown.

The oldest part of Jukkasjärvi Church was built in 1608. During the eighteenth century, it was enlarged on several occasions. Photo: Miila Kankaanranta.

Another French traveller, Aubrey de La Motraye (1674–1743), journeyed through Lapland in 1718. When he arrived at Jukkasjärvi, he found the memorial slab left by Regnard on the church altar.

De La Motraye also met a local resident who had guided Regnard’s travelling party thirty-seven years earlier.

The guide took De La Motraye to Bieskečohkka and showed him the inscription that Regnard’s party had carved into the mountain. Since then, however, no later reports of the carving being rediscovered have emerged. An interesting account of the search can be found on the Swedish website Utsidan, where Joel Johansson describes his attempt to locate Regnard’s rock inscriptions during Midsummer 2007.

Also worth reading is the appeal by K. B. Wiklund, Professor of Finno-Ugric Languages at Uppsala University, published in the Swedish Tourist Association’s yearbook in 1904, encouraging readers to search for the inscription: En liten uppgift att lösa vid Torne Träsk.

As a linguist, Wiklund also examined the name of the mountain. De La Motraye referred to the place as Pescomarca. In addition to Bieskečohkka, other known names for the mountain include Pieksenjarka, Pieksennenä and Piekse Nenävaara.

De La Motraye also left an inscription of his own at Jukkasjärvi. The text was carved into a semicircular piece of wood. It imitates Regnard’s style but lists a longer series of places visited by the traveller. Unfortunately, the small inscription is rather difficult to read.

De La Motraye’s memorial slab bearing his signature. Photo: Miila Kankaanranta.

Gabriel Gyllengrip’s and Johan Wegelius’s Memorial Slabs, 1736

The third wooden slab is connected to Pierre Louis Moreau de Maupertuis’s geodesic expedition. Maupertuis himself never travelled as far as Jukkasjärvi, but at the same time he was in the North, the Governor of West Bothnia, Gabriel Gyllengrip (1687–1753), was also travelling in the region. Their paths crossed several times during the summer of 1736.

The third wooden slab in Jukkasjärvi is double-sided. One side bears the inscription of Governor Gyllengrip, while the other contains a long poem by Johan Wegelius (1693–1764). At the time, Wegelius was a teacher at the Torneå Pedagogium. He belonged to the social circle surrounding Maupertuis’s expedition in Torneå. A learned man with extensive knowledge of the Torne Valley, Wegelius also provided the expedition with invaluable local expertise.

Gyllengrip’s memorial slab is double-sided, which is why it has been mounted on the wall with a hinge. Photo: Miila Kankaanranta.

Gabriel Gyllengrip’s signed text is also written in Latin, in keeping with the learned conventions of the period:

It appears that the inscriptions by Gyllengrip and Wegelius were burned into an old tabletop. Photo: Miila Kankaanranta.

Johan Wegelius wrote a poem addressed to Gabriel Gyllengrip, praising the King of Sweden and the abundant natural resources of the North.

The objective of both the Swedish state and Governor Gyllengrip was to bring the hidden natural resources of Västerbotten County into use. In the same year that Maupertuis’s expedition arrived in the Torne Valley, Gyllengrip was commissioned to organize an expedition to the northern parts of the kingdom.

Gyllengrip travelled from Umeå via Torneå to the Kengis ironworks at Pajala and from there to Jukkasjärvi Church. During this journey, Gyllengrip’s party examined the mineral deposits of Kiirunavaara and Luossavaara and made numerous observations of ore. One hundred and fifty years later, Luossavaara-Kiirunavaara Aktiebolag, known as LKAB, was founded.

The Latin texts have been transcribed by Sylvie Requemora. The Finnish translations of the Latin texts were produced with the assistance of artificial intelligence.

Sources:

Sylvie Requemora. “Signs of Travel and Memory: The Case of the Wooden Slabs in Jukkasjärvi (1681–1736) “. In Time and Temporalities in EuropeanTravel Writing. Edited by Paula Henrikson ja Christina Kullberg, London and New York, Routledge, 2021, pp. 75-100.

Links to publications in Swedish:

Joel Johansson attempted to find Regnard’s party’s inscriptions on Bieskečohkka in 2007: https://www.utsidan.se/cldoc/vid-vaerldens-aende_1202.htm

Kjellman, Hilding; ”Regnards resa i Lappland”. Ur Svenska Turistföreningens Årsskrift 1931. Stockholm 1931. https://runeberg.org/stf/1931/0269.html

Wiklund, K. B.; ”En liten uppgift att lösa vid Torne träsk”. Ur Svenska Turistföreningens Årsskrift 1904. Stockholm 1904. https://runeberg.org/stf/1904/0411.html

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